33001 2KJA6BQC items 1 author asc
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Dundes, A. (1999). Holy writ as oral lit: the Bible as folklore. Rowman & Littlefield Pub Inc.
Ess, C. (n.d.). The Word online? Text and image, authority and spirituality in the Age of the Internet.
Hargie, O., Dickson, D., Mallett, J., & Stringer, M. (2008). Communicating social identity: A study of Catholics and Protestants in Northern Ireland. Communication Research, 35(6), 792.
Makutoane, T. J. (2011). Re-animating orality: the design for a new translation of the Bible into Sesotho.
Marler, P. L., & Hadaway, C. K. (2002). “ Being Religious” or" Being Spiritual" in America: A Zero-Sum Proposition? Journal for the Scientific Study of Religion, 41(2), 289–300.
Montenyohl, E. L. (1995). Oralities [and Literacies]: Comments on the Relationships of Contemporary Folkloristics and Literary Studies. Folklore, Literature, and Cultural Theory: Collected Essays, 240.
ONYANDO, A. (n.d.). WHEN THE NEW DANCE COMES: THE CHALLENGE OF ESTABLISHING AFRICAN ELECTRONIC ORALITY (E-ORALITY).
Roman, A. G. (n.d.). Journal of the Asian Research Center for Religion and Social Communication Volume 3 Number 1 _ TEXTING GOD: SMS & RELIGION IN THE PHILIPPINES. Journal of the Asian Research Center for Religion and Social Communication, 3(1).
Roman, A. (2005). Texting God: SMS & Religion in the Philippines. Journal of the Asian Research Center for Religious and Social Communication, 3(1), 1–18.
Smith, D. P. (2006). Visual Art and Orality.
Theological Research Exchange Network., & Yoon, C. (2003). Ministry strategy in a cyber age change from visual education to auditory one.
Wansborough, H. (2004). Jesus and the oral gospel tradition. Tamp; t Clark Ltd.
Worthington, I. (1996). Voice into text: orality and literacy in ancient Greece. Brill.